The difference between Arafat’s pride, Abbas’ humiliation

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The difference between Arafat’s pride, Abbas’ humiliation

Yalla Peace: What I saw in the 2 speeches of Arafat and Abbas
was a reflection in how the dynamics of the conflict has changed.

I remember vividly the pride I experienced watching PLO chairman Yasser Arafat address the United Nations live on television on November 13, 1974. But all I could feel was pessimism and sadness as I listened to his successor, Palestinian Authority President Mahmoud Abbas, address the same UN forum almost 37 years later this past September 23.

So much time has passed and so many opportunities have been missed. Peace seems farther away today than it ever has, and more and more the Palestinians, the Arab countries of the Middle East and the Islamic world in general are seeing that maybe conflict is the only way to force Israel to do the right thing.

I was in Kingston, Jamaica, visiting relatives when Arafat visited the UN, and my spirits were raised. Most of my Palestinian relatives lived in what is now Israel and fled during the 1947 and 1967 wars to the Caribbean countries and South America to avoid persecution.

Arafat was strong and tough, but he was also willing to compromise. He didn’t back down from Palestinian grievances against Israel but instead reminded the world what Israel had done to undermine Palestinian civil rights not just in Israel but also in the occupied territories of the West Bank, Gaza Strip and east Jerusalem.

Instead of embracing Arafat’s gestures and his noble declaration warning that conflict only ends when peace is accepted by both sides, Israel rejected his offer and fought him until he recognized Israel’s right to exist in 1993, which led to the historic agreement on a Declaration of Principles to pursue peace with Israeli prime minister Yitzhak Rabin in 1993. I was at the White House audience on that September day. And I was moved then, too.

But Rabin was assassinated several years later by an Israeli extremist. And his successors since have all opposed genuine peace. Netanyahu has made it clear that he does not really support or want peace based on compromise, but rather a peace based on submission.

That’s why he continues to expand Jewish settlements in places like Gilo, which was captured in 1967 and in the eyes of every Palestinian remains an illegal settlement that is part and parcel of any solution.

LISTENING TO Abbas I could only feel more tragedy. Not because Abbas failed to say what many Palestinians who support peace believe, but rather because his powerful words were again brushed aside by an uncaring Israeli leadership that believes it has everything already.

Why should they give up their control over the West Bank or freeze settlements in order to resume negotiations that might lead to peace? The main difference between our former and current leaders is that Abbas is not an equal. He is being humiliated by Israel’s refusal to freeze settlements, and pride has prevented many people on this Earth from doing what is right.

What I saw in the two speeches of Arafat and Abbas was a reflection in how the dynamics of the conflict has changed, much to the disadvantage of all those who support peace.

Arafat started negotiations in 1993 as an equal to Israel. The PLO fought back against Israel and forced the world to recognize the Palestinians as a displaced people in the shatat (diaspora). For the first time, instead of being stabbed in the back by governments in Jordan and Egypt, Palestinians were leading their own struggle, responding to Israeli violence with violence of their own.

His famous gesture, “Today I have come bearing an olive branch and a freedom fighter’s gun. Do not let the olive branch fall from my hand” was historic.

Tragically, there could never have been a peace process had the Palestinians not turned to violence to respond to Israel.

Arafat proved that the Palestinians were capable of doing to Israel what Israel was doing to the Palestinians.

The real tragedy of the failure to achieve peace is that Israel never responded properly to Arafat and Hamas continued violence as a means of derailing the peace process. Palestinians and Israelis view each other in the same light. They both call each other terrorists.

They both blame each other for the violence. They both claim to be defending themselves. They both claim rights to the land, which is what this conflict was about and continues to be about.

Abbas detailed the narrative of the Palestinians which conflicts with the narrative of the Israelis. For some reason, many on both sides refuse to just accept that as a fact we cannot escape.

Until Israel is ready to give up significant tracts of land and to recognize the right of Palestinians to exist in a Palestinian state – the parallel to Israel’s demand to be recognized as a Jewish state – there can be no peace.

Despite our different narratives, we can achieve a genuine peace with mutual recognition and true peace.

But until we really accept each other as equals, there will, unfortunately, never be peace.

The writer is an award-winning columnist and Palestinian activist.

This post has already been read 57 times!

Ray Hanania

Ray Hanania is an award winning former Chicago City Hall reporter and Columnist who began writing in 1975 when he published The Middle Eastern Voice newspaper in Chicago (1975-1977). He covered Chicago City Hall from 1976 through 1992 (Mayor Daley to Mayor Daley) and has expanded to writing for newspapers around the world focussed on Middle East and American politics.

Hanania loves to write about American Arabs in politics, and focuses on Arab life in America.

Currently, he writes weekly columns on Middle East and American Arab issues for the Arab News in Saudi Arabia at He writes on American politics for the Des Plaines Valley News, Southwest News-Herald, The Regional News newspaper and the Reporter Newspapers. He also writes for the online websites and (Illinois News Network at

Palestinian, American Arab and Christian, Hanania’s parents originate from Jerusalem and Bethlehem. Hanania began in journalism as an activist publishing Chicago’s first English-language American Arab Newspaper “The Middle Eastern Voice” from 1975 through 1977. In 1976, he was hired by the Chicago community newspaper The Southtown Economist (Daily Southtown) and in 1985 was hired by the Chicago Sun-Times and covered Chicago City Hall for both. In 1993, he launched the “The Villager” Newspapers which covered 12 Southwest Chicagoland suburban regions. In 2004, he published “The National Arab American Times” monthly newspaper which was distributed through 12,500 Middle East ethnic food stores in 48 American States.

Hanania is the recipient of four (4) Chicago Headline Club “Peter Lisagor Awards” for Column writing. In November 2006, he was named “Best Ethnic American Columnist” by the New American Media;In 2009, he received the prestigious Sigma Delta Chi Award for Writing from the Society of Professional Journalists. He is the recipient of the MT Mehdi Courage in Journalism Award. Hanania has also received two (2) Chicago Stick-o-Type awards from the Chicago Newspaper Guild, and in 1990 was nominated by the Chicago Sun-Times for a Pulitzer Prize for his four-part series on the Palestinian Intifada.

Hanania’s writings have been published in newspapers around the world. Formerly syndicated by Creators Syndicate, Hanania also has written news, features and Opinion Columns for Al Jazeera English, the Jerusalem Post,, Arab News, Saudi Gazette, Newsday in New York, the Orlando Sentinel, the Houston Chronicle, The Daily Star, the News of the World, the Daily Yomimuri in Tokyo, Chicago Magazine, the Arlington Heights Daily Herald, and Aramco Magazine. His political columns are published in the Southwest News-Herald and Des Plaines Valley News, Regional News and Palos Reporter newspapers in Chicagoland. Hanania is the President/CEO of Urban Strategies Group media and public affairs consulting which has clients in Illinois, Florida, Michigan and Washington D.C.

Hanania is Palestinian Christian from prominent Bethlehem and Jerusalem families. His wife and son are Jewish and he performs standup comedy lampooning Arab-Jewish relations, advocating for peace based on non-violence, mutual recognition and Two-States.

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